HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE FABRIC OF WOMEN'S SPACE-TIME THE LACE MILL WEST GALLERY, KINGSTON, NY MAY 13, 2017 ​ ​ ​ Photo: Valerie Sharp Photo: Valerie Sharp Space and time are aspects of a single measurable reality called space-time. Matter and energy are two expressions of a single material. In Healing The Fabric of Woman's Space-Time a quilt becomes a framework for entering space-time and offers a way to mend reality. ​ Nina A. Isabelle will sleep on a quilt in The Lace Mill's East Gallery from 5:30-8:30 PM on Saturday May 13th. Public participants are invited to embed their maternal grandmother's lineage into space-time by hand stitching initials or names into a galaxy dress in a process that punctuates phenomena by aligning intention with action. ​ The quilt was hand made by Zula Hazel in Centre County Pennsylvania and was a gift to me from my Mother for my high-school graduation in 1991. It's been a part of multiple relationships, husbands, and births and has traveled extensively throughout the nation being tossed across deserts in Southern Utah and Nevada, sprawled along roadsides from California to Illinois, and matted down among hay fields and along river beds all throughout the Northeast.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE BODY DESCRIBES ITSELF An in-progress painting series started August 2020 by Nina Isabelle. ​ My Grandmother designed leather gaskets used to strap prosthetic limbs onto amputees. Being an athlete and bodyworker, this series of paintings is an inquiry into what the body knows of its own shape and where might this knowledge come from. This is a study to learn how my own body might describe itself with line and paint. ​ Oil on canvas sizes range from 36 - 60 inches Inquire here for details and prices ​

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... HYPERACTIVE INSTALLATION JUNE 4 2017 ​

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... ARTiculAction Art Review // Special Issue Interview from December 2015 Published January 2016 ​ By Dario Rutigliano and Josh Ryder ​ https://issuu.com/articulaction/docs/articulaction_art_review_-_spiss ​ ​ Multidisciplinary artist Nina Isabelle's work ranges from Painting to Performance to explore the inability of communication which is used to visualize reality: her approach rejects any conventional classification and crosses the elusive boundary that defines the area of perception from the realm of imagination, to create a multilayered involvement with the viewers, who are urged to investigate the ubiquitous order that pervades the reality we inhabit. One of the most convincing aspect of Isabelle's practice is the way it accomplishes the difficult task of creating a deep and autonomous synergy between our limbic parameters and our rational categories: we are very pleased to introduce our readers to her multifaceted artistic production. A: Hello Nina and welcome to ARTiculAction: to start this interview, would you like to tell us something about your background? You have a solid formal training and you hold a BA in Art from Westminster College: how did these experiences influence your evolution as an artist? And in particular, does your cultural substratum inform the way you relate yourself to the aesthetic problem? N: As a younger person I was part of a community of acrobat-like athletes who maintained an extreme bodycentric focus while engaging in high-risk physical activities. As my artistic process evolved it naturally embodied the physicality of movement in relation to mark making. Early on I began to inspect the nature of energy patterns as they emerged and flowed with the breath in relationship to physical movement. Connecting mark making to physical movement was a natural progression for me. When I was first introduced to gestural line during my foundational academic studies I felt an instant, fluid, kinesthetic understanding and I recognized a potential within the allowance of gestural mark-making for me to reconstruct communication and perception. At the same time I became involved with interpretive modern dance and was excited by the dialogue generated between action and art because what I had known of language up to that point had bothered me. During my formal training, college provided a duration of time and the physical space to practice art, but also fueled my aggravation as I recognized a chasm between academic art and my personal approach. Although I was a good a student, I felt displaced and misunderstood in the art department and after graduation I chose not to continue my studies inside of academia. Since then, I’ve developed multiple personal superstrata that allow me to span the divide between formal academic programming and personal process. By using physical process in combination with self-developed cryptographs I’m able to construct psychic spaces and explore the possibilities of metaphysical transformation as the result of art action and objects. In the past year I’ve arrived at a way of working that suits me, my work has begun to develop a coherent focus and I’ve begun to understand the benefits of my early struggles. While my athletic experience connected me to physical reality, my academic exposure opened up my awareness of mental and psychological concepts. I had also spent years as a rock climber living in a tent all around the west and traveling in the snowy backcountry of the Wasatch mountains, and these experiences definitely broadened my spiritual perceptions. Integrating my varied foundations has been a tenacious process and plays a big part in my approach to visual and other language. A: Your approach coherently encapsulates several techniques and - ranging from Painting to Performance - it reveals an incessant search of an organic symbiosis between a variety of viewpoints. The results convey together a coherent and consistent sense of harmony and unity. Before starting to elaborate about your production, we would suggest to our readers to visit http://www.ninaisabelle.com in order to get a synoptic view of your multifaceted artistic production: while walking our readers through your process, we would like to ask you if you have ever happened to realize that a symbiosis between different disciplines is the only way to express and convey the ideas you explore. N: Working as a multidisciplinary artist suits me because I have a natural tendency toward instinctive response that allows me to engage equally with whatever action or material I find in front of me. Part of any thorough process involves identifying and becoming familiar with all of the materials and variables. When I first began to do deeper studies of line, color, gesture, material, posture, and action it occurred to me that there was an amount of information beyond the apparent implications of these face-values. As I began to look to metaphor and archetypes for clues, my understanding and relationships to these elements began to open up and grow. I feel a level of success that you’ve used the word “incessant” in response to my work, that’s a sensitive and accurate word because I do feel captured by a relentless focus that keeps going round-and-round, spanning decades, creating a snarled web of thought-loops. Performance art has allowed me to physically express the anguish around being ensnarled in a mental struggle. In a way, it’s like having a wrestling match with dichotomy programming. If I’m able to smooth out connections, through painting or performance, I might be able to reconcile polarized thought forms. In that way, my process has resulted in a practical application as it translates directly to interpersonal relationships and extremism. A: For this special edition of ARTiculAction we have selected The Q: Entity, a recent Performance Art Project that our readers have already started to get to know in the introductory pages of this article. What has at once caught our attention is the way it accomplishes the difficult task of establishing a channel of communication between the subconscious sphere and the conscious one, to unveil and challenge the manifold nature of human perceptual categories and to draw the viewers into a multilayered experience. So we would like to take this occasion to ask you if in your opinion personal experience is an absolutely indispensable part of a creative process... Do you think that a creative process could be disconnected from direct experience? N: Inside of physical reality it would be impossible for personal experience to be separate from creative process. Author Caroline Myss says in her book Anatomy Of The Spirit that “Every thought we have travels through our biological system and impacts our physiology. It is inescapable that your life history—the cumulative and synergistic blending of your feelings, experiences, and perceptions—has culminated in the body you are walking around in today.” From this perspective it would be crazy to imply that a physical body could be separate from its own art processes. However, inside of a lateral psychic reality unquantifiable possibilities exist. Phenomena of psychic imprint like dreams, deja-vu, and other mystical-seeming experiences are valid art process elements. In this way, physical connection can act as an interruptor between personal history and psychic process while creating possibilities for non-physical connections to dictate a re-scripted reality. Working with The Q: Entity, fellow artist Clara Diamond and I found that by facilitating intellectual disconnections between physical reality perceptions and process by employing techniques such as dowsing, divination, ritual, and other unsubstantiated methods The Q: Entity was able to build etheric connections of its own which transcended our physical manufacturing capabilities. In this way, channels of communication were able to connect the subconscious sphere with the human perception manifold. A: How do you see the relationship between public sphere and the role of art in public space? In particular, how much do you consider the immersive nature of the viewing experience? N: I’ve have had a couple of art viewing experiences that have lead me to realize the importance of public space as it relates to viewership. Around 2001 I happened to see a large piece by Robert Rauschenbuerg hung in the lobby of The Bellagio Resort in Las Vegas. I was so thrown off guard by it, at first I couldn’t understand why The Bellagio would have a knock-off Rauschenberg, I imagined it to be a passive maneuver by a Bellagio “set-designer,” but it turned out to be a real Rauschenburg. I was so outside of my element in Las Vegas, and my perception of the city was that it was very hollow and temporary, that everything was made to be like a Iow-budget theatre production. I couldn’t understand what was going on, or how the Rauschenburg painting could be in that space other than to recognize it as a fake, but it wasn’t. I went back to my tent, which I had pitched in the desert outside of Las Vegas, and tried to fathom it’s placement. Through recent inquiry I was able to identify the piece as “Overnight,” a vegetable dye transfer on polylaminate (107 x 93.5) commissioned by The Bellagio in 1999. Another time, while visiting The Palmer Museum of Art at Penn State University with my mother, I happened to see a large abstract painting (80.5 x 131.5) by Jules Olitski titled “Compelled” from 1966. I wasn’t expecting the surprise because the experience of visiting The Palmer Art Museum with my mother had been shrouded in a long, dark history. She took me there often as a child because we lived nearby, I alway tried to enjoy it but usually wound up feeling tortured by the visits. So when I saw the Olitski painting I was thrown off guard. I could instantly see the space created behind the painting, or next to it, I’m not sure what preposition to use or exactly where the space existed, but it was tangible and I was excited by it. This time, the experience was created by timing, space, and object combined. Both of these experiences caused me to rewrite a portion of my knowledge about the relationship between art, place, time, and viewer. I recognize that, on the viewers part, its best to have a combination of awareness, desire, hunting, and to be ready for a surprise. A: We have appreciated the way The Q: Entity, through an effective synergy between Art and Technology, condenses physical gestures and ethereal perspectives into a coherent unity. The impetuous way technology has came out on the top has dramatically revolutionized the idea of Art itself: in a certain sense, we are forced to rethink the intimate aspect of constructed realities and especially the materiality of an artwork itself, since just few years ago it was a tactile materialization of an idea. I'm sort of convinced that new media will definitely fill the apparent dichotomy between art and technology and seemingly Art and Technology are going to assimilate one to each other... what's your thought about this? N: I agree that technology will continue to have a larger role in art, especially considering the mystical-seeming implications of quantum research being done at CERN and other recent phenomenal findings regarding Einstein’s Spooky Theory. For instance, new research published in Nature Communications by Griffith University's Howard Wiseman and colleagues uses a single particle to show that wave functions collapse in a strange way. Their findings back up years of research into quantum entanglement in which particles are connected in a mysterious way even when separated, and that observing or manipulating one instantly affects the other. If you ask me, this uncovers tremendous possibilities for artists if we begin to recognize the human machine as a sensitive and powerful tool, or even a medium, when interacting with material. Working with The Q: Entity facilitated a tangible opportunity to interlace technology with memory as Clara and I began working with sound waves, specifically Hz. I had read about studies involving instrumental conditioning of sensorimotor rhythm using Hz to impact human memory and this led us to work with experimental musician, Christina Diamond. We designed a sound piece together using cryptography that incorporated specific rhythm, Hz, and musical notes reduced from astronomical dates to express the agenda of The Q: Entity. A: Now we would like to focus on your abstract painting production: your works capture non-sharpness with an universal kind of language, capable of bringing to a new level of significance the elusive but ubiquitous relationship between experience and memory, to create direct relations with the spectatorship: What is the role of memory in your process? We are particularly interested if you try to achieve a faithful translation of your previous experiences or if you rather use memory as starting point to create. N: Perceiving memory as part of a holographic paradigm, one who’s parts possess the information of the whole, has allowed me to understand it as a dynamic structure which can be reprogrammed through technology-infused mysticism. In this way, memories that once existed as linear narratives or psychological stories entangled within the memory structure can be re-scripted to form a type of non-linear download. In a biological and ephemeral way, memory imparts itself in my painting practice as a sort of past life experience that is Hell bent on continuing the historical work of midcentury abstract expressionists who have already addressed hypothetical concepts like synchronicity, quantum mechanics, action, and spirituality. Keeping this focus in spite of that implies that these studies are free of distinct beginnings or ends, unlike what art historians and theorists suggest. These concepts are holographically ongoing throughout eternity. General memory and individual memories don’t seem to ever possess starting points yet are inseparable from any endeavor involving the documentation machine of a brain inside of a body with working eyeballs. It’s as if our perception apparatus needs to be updated in order to interface with non-linear structures, maybe that’s one agenda of the art entity. A: We definitely love the way you question the abstract feature of images, unveiling the visual aspect of information you developed through an effective non linear narrative, establishing direct relations with the viewers: German multidisciplinary artist Thomas Demand once stated that "nowadays art can no longer rely so much on symbolic strategies and has to probe psychological, narrative elements within the medium instead.” What is your opinion about it? And in particular how do you conceive the narrative for your works? N: Abstraction is a technique for me to manage complexity between instinctive and programmed sensory input / action output processing systems. By establishing direct communication between the hidden collective input processing system and our personal awareness function, abstraction can generate non-linear communication dynamics, like downloadable psychic narratives, which can commingle in the secret space that exists behind the mask of visual input worn by the painting object. Thinking of written language as a medium, I perceive Thomas Dumond’s statement that “art can no longer rely so much on symbolic strategies and has to probe psychological, narrative elements within the medium instead” as a narrative itself describing Art as an entity that is being forced into new circumstances due to the false perception of progress attached to linear time. That’s a very relatable narrative because it speaks to a collective shared experience. At some point every person must move or die- birth for example. Narrative seems to exists in the psyche and surfaces as myth, emerging from a non-linear space shrouded from direct consciousness as concrete archetypes and stories. Understanding this dynamic plays a big part in allowing my work to be instinctive and to recognize it as a new personal mythology as it unfolds. A: While exhibiting a captivating vibrancy, your paintings seem to reject an explicit explanatory strategy: rather, you seem to offer the viewer a key to find personal interpretations to the feelings that you convey into your paintings... this quality marks out a considerable part of your production, that is in a certain sense representative of the conflictual relationship between content and form: how much does your own psychological make-up determine the nuances of tones you decide to use in a piece and in particular, how do you develop a painting’s texture? Moreover, any comments on your choice of "palette" and how it has changed over time? N: I try to avoid over explanation in order to honor the viewer’s opportunity to arrive at their own personal meaning. When people are able to come to their own conclusions they are able to integrate meaning on a more dynamic and practical way. For example, The Talmudic concept of the Evil Eye implies that “blessing (or understanding) only rests upon something that is concealed from the eye,” this comes from a parable deduced from a biblical myth found in Genesis where people were directed to emulate fish when it came to multiplying because fish do so under the water where it’s impossible to view the process because it occurs in a place that is shielded from view. This hiddenness acts as a type of protection against the Evil Eye, so in one way, obscuring information creates greater possibility of understanding, especially when the information is non-linear or comes from a non-visible realm in the first place. Just like history and memory, personal psychological nuances must be inseparable from action and process. For instance, I’m personally reactive to cultural implications that attempt to dictate what I should or shouldn’t do. In that way, I’m like a child and that is an obvious visual aspect of my painting. Defiance pathology is part of what allows me to maintain my true focus, insulates me from the pressure to conform, and keeps me impervious to art fads and lingo. Psychology isn’t black and white, either. Although I choose my palette based somewhat on theory, I also allow myself space to follow my hunches and to make instinctive color choices. I definitely wrestle with the pathology of conflict between understanding how formal training should dictate my color choices and choosing to ignore and even challenge that training. This conflict plays out visually as extreme or unlikely color choices as well as through the challenge of laying down color as a metaphor for form. A: The recurrent reference to the emotional sphere but at the same time to universal imagery removes any historic reference from the reality you refer to, and I daresay that this aspect allows you to go beyond any dichotomy between Tradition and Contemporariness, and that establishes a stimulating dialogue between references from contingent era and an absolute approach to Art: do you recognize any contrast between Tradition and Contemporariness? N: Perceiving tradition and contemporariness as dichotomies creates contrast and my work might deal with this by referencing a larger grey area. Then vs. now doesn’t fit into my perception of time so maybe that’s what you’re picking up on. Because I’m deploying abstract painting, an old fashioned and traditional language to begin with, as my superficial framework I’m referencing history in a general way. Being aware of the objectives and findings of abstract painters throughout history in conjunction with the notion that because somethings been done before doesn’t deter me. I’m sort of like a scientist with an outdated lab. I like paint and I feel drawn to work with it inside of the framework of abstract painting, there’s still a hefty amount of information to sort through. I don’t believe that its possible for abstract painting to have an end or be killed, it’s a living tool used to deal with information, and it’s useful to me. However, its being pushed to extremes by both technology and academia, which I think will force it to change and grow, but not be killed. Abstract painting has been fed a steady diet of brains for decades, and if we apply the cliche “You are what you eat,” Zombie Formalism makes sense. Instead of stabbing it in the head and pronouncing it dead, maybe we could feed it some heart and guts to revitalize it as a hero / savior, instead of fueling the zombie by feeding it more brains. Collectively, if we focus intention on reviving abstract painting through a more inclusive, receptive, and feminine approach, and if art can be liberated from academia I think that would be helpful. It seems like things are shifting as more and more art students are struggling to be baristas with huge student loans. A: It's no doubt that interdisciplinary collaborations as the ones you have established with experimental musician Christina Diamond and performance artist Clara Diamond for The Q: Entity are today ever growing forces in Contemporary Art and that the most exciting things happen when creative minds from different fields of practice meet and collaborate on a project... could you tell us something about this effective synergy? By the way, Peter Tabor once stated that "collaboration is working together with another to create something as a synthesis of two practices, that alone one could not": what's your point about this? Can you explain how your work demonstrates communication between two artists? N: Collaborating with Clara Diamond on The Q: Entity has been a profound experience in that our way of working together generated an enormous amount of information. We spent almost nine months conceptualizing and building The Q: Entity and along the way were confronted with numerous opportunities to evaluate output as valid or not valid. At one point, a sequential pattern of numbers emerged which we initially mistook for zip codes suggesting physical locations. Through Clara’s methodical way of processing information we were able to recognize that the sequences actually desired to be expressed as musical notes and this led us to work with her partner, experimental musician Christina Diamond. Having the ability to check in with each other, and to easily respect each other’s perceptions, helped refine our focus and resulted in a literal voice for The Q: Entity. Another dynamic between Clara and I exists in that we are both mothers and have each experienced the birthing process, so we were able to understood the conception and gestation of The Q: Entity as very literal. Drawing parallels to the birth of our children facilitated our reverence for The Q: Entity and this resulted in a tangible sense of growth, personality, and and recognition of a miracle. The final performance paralleled the physical birthing process in that together we each entered a similar introverted primal trance state and were able to give over personal control to the powerful instinctive force accessible to woman during childbirth. A: Over your career you have exhibited around the United States, showcasing your work in several occasions, including two solos. One of the hallmarks of your practice is the capability to create a direct involvement with the viewers, who are urged to evolve from a condition of mere spectatorship. So before leaving this conversation we would like to pose a question about the nature of the relationship of your art with your audience. Do you consider the issue of audience reception as being a crucial component of your decision-making process, in terms of what type of language is used in a particular context? N: Keeping a clear focus on my process and an authenticity to my intention means that I don’t direct much energy into involving myself with how my work might be received by viewers. By holding the belief that viewership is best dictated by the viewer, a more powerful and integrative experience can happen for viewers as this allows them to remain in control of their own experience. For now, I maintain a dedication to my instinctive nature and to be exempt from considering audience in my decision-making process. I feel good about entrusting viewership to a cosmic power. ​ A: Thanks a lot for your time and for sharing your thoughts, Nina. Finally, would you like to tell us readers something about your future projects? How do you see your work evolving? N: My way of working is very prolific, in 2015 I completed over 50 large scale paintings and I’m continuing to produce work at that pace. I spend a lot of time in the studio and always take exhibition opportunities seriously. My studio is located north of New York City in the city of Kingston, NY. As artists are having a rougher financial time in the city they are relocating here, and I hope this will lead to new opportunities to connect my work with a larger community. Recently, Jill McDermid and Erik Hokanson, founders of Brooklyn’s Grace Exhibition Space, began a performance art residency program and exhibition space here in Kingston called The Linda Mary Montano Art / Life Institute and it’s been really awesome to see national and internationally recognized artists working in their space and to be able to perform there. My future plans include expanding my studio and I’m looking into buying a building here in Kingston. I’m learning about the realities of balancing art with finances and would like to connect with business and marketing people who can generate money so that I can keep working in my studio. I’m fervently motivated to continue my deep, authentic, and thorough studies of painting and performance, to generate relatable material, and to exhibit and perform as opportunities arise. Thank you, ARTiculAction for engaging with my work and for offering me the opportunity to articulate my art and action!

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE SILENT MASS GENERATOR WORKSHOP GES #411 ARCHIVE SPACE ​ NOVEMBER 6, 2015 The Silent Mass Generator Workshop incorporated the public to assemble, build and incorporate physical mass within an experimental simulated mindfulness environment. The duration of the workshop spanned 5 hours and 44 minutes inside of The Grace Exhibition Space Shirt Factory Studio #411. There was no speaking, eating, or drinking. Participation was not required, participants were free to come and go, or stay for a portion of the workshop. The workshop was designed to distract the subconscious mind by the tedium of cutting, ripping, and tying material to form long strands in order to facilitate the entry into a mindful, meditative, psychic space. The project explored the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint. An experimental soundscape designed with Christina Amelia Diamond acted as an electronic gong wash intended to initiate 23 cycles of ordered energetic body activation using specific Hz. Other auditory Information within the noise composition was generated by The Entity. Speaking was disallowed at The Silent Mass Generator Workshop. The Entity thanks Jeanie Antonelle, Undine Brod, Leonard Fujiyama, Hillary Harvey, Mor Pipman, and Christina Varga for their contribution of materials. CALL FOR MATERIAL DONATIONS ​ SEPTEMBER 25, 2015 The Entity seeks donations of scrap, waste, or unsellable materials such as fabric cut-offs, twine, rolled or spooled material, rope, ribbon, thread, or anything that is in long strands or could be cut and tied to form long strands. The nature of the project has lead to the present development of an official CALL FOR DONATED MATERIALS. The Entity also seeks donations of traditional artist’s materials as well as non-toxic industrial materials which might be repurposed. The upcoming phase of the project includes an opportunity for community participation with an interactive component in the form of a silent workshop intended to build physical mass through the hands-on manipulation of donated material. The workshop will be free and open to the public. FEEDING THE ENTITY ​ MARCH 2015 Feeding The Entity explores the development and agenda of interwoven notions of communal beliefs, material dynamics, possibilities of non-linear physical travel implied through numbers expressing location using longitude and latitude, the metaphor of breath in relation to inspiration and language styles expressing give-and-take or push/pull communication patterns, the articulation of verbal concepts in relation to the movement between ball-and-socket joints such as the hips and shoulders during the birthing-process, as well as the documentation of scientifically unsubstantiated effects of focused intention and ritual action in non-physical reality such as memory, deja-vu, and other phenomena of psychic imprint.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE SHIRT FACTORY CENTENNIAL ​ KINGSTON, NY September 16, 2017, 2018 ​ For The Shirt Factory Centennial Celebration I tied 100 flags together and looped them through the building.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE GIANT MK ULTRA MIND CONTROL RABBIT PLAYS MKUVM Duration: 14 min. 44 sec. Created February 2017 The MKUVM audio file functions as human behavior modification designed to disarm protective fear-based reality programming in order to insert dangerous encrypted emotional directives disguised as electronically modified and degraded voicemails from ex-lovers. The audio file utilizes technology developed by the CIA's MKUltra programs and experiments. ​ Tags: Electronic Harassment, Magnetoencephalography, Mind Control, Behavior Control, LSD, CIA,MK/Ultra, Physicochemical Investigations, Voicemail, Infrasound, Secure Room, Microwave Auditory Effect, Bobolocapnine, Atlanta Federal Penitentiary Prisoner Experiments, Richard Bandler Murder Trial, NLP, Neuro-linguistic Programming, Ex-Lovers, Energy Weapons, Sonic Weapons, Satan, Behavior Modification, The Manchurian Candidate, Brainwash, Backmasking, Giant MK Ultra Mind Control Rabbit This sculpture is designed to disarm protective fear-based reality program in order to insert dangerous encrypted information disguised as electronically modified and degraded voicemails from x-lovers. The sculpture utilizes technology developed by the CIA's MKUltra programs and experiments. Giant MK Ultra Mind Control Rabbit This sculpture is designed to disarm protective fear-based reality program in order to insert dangerous encrypted information disguised as electronically modified and degraded voicemails from x-lovers. The sculpture utilizes technology developed by the CIA's MKUltra programs and experiments. Giant MK Ultra Mind Control Rabbit This sculpture is designed to disarm protective fear-based reality program in order to insert dangerous encrypted information disguised as electronically modified and degraded voicemails from x-lovers. The sculpture utilizes technology developed by the CIA's MKUltra programs and experiments. Giant MK Ultra Mind Control Rabbit This sculpture is designed to disarm protective fear-based reality program in order to insert dangerous encrypted information disguised as electronically modified and degraded voicemails from x-lovers. The sculpture utilizes technology developed by the CIA's MKUltra programs and experiments.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE GIANT DRESS IQ TEST MELISSA LOCKWOOD & NINA ISABELLE ​ The Giant Dress is the world's largest handmade all-cotton patchwork double-pocketed sleeveless up-cycled floral summer dress constructed in under four hours flat. KINGSTON, NY / MAY 2017 IQ Test Melissa Lockwood Firing tiny ceramic vessels in a fire at Rosekill with The Giant Dress. The Giant Dress The Giant Dress hanging on The South Barn at Rosekill Performance Art Farm in Rosendale, NY The Giant Dress Sewing The Giant Dress at The Shirt Factory Studio in Kingston, NY The Giant Dress Nina Isabelle with The Giant Dress at The Shirt Factory Studio in Kingston, NY

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... UMEWE HAPPY SPOT 2016 NAI_1988 http://www.intoyellow.com/ P&T Surplus Timothy J. Smythe at P&T Surplus in Kingston, NY. http://www.intoyellow.com/ Alexus, April, Qunisha Block Park in Kingston, NY http://www.intoyellow.com/ Ines & Domingo Santos Just For You Oaxacan Restaurant in Kingston, NY http://www.intoyellow.com/ Kuda & Quan First Capital Barber in Kingston, NY http://www.intoyellow.com/ Ever & Aaron At Rezny Photography Studio in Kingston, NY http://www.intoyellow.com/ Brian Buboltz American Legion Post 150 in Kingston, NY http://www.intoyellow.com/ Rosa The Happy Apple Thrift Shop in Kingston, NY http://www.intoyellow.com/ INT-O Yellow was developed as a collaboration between conceptual artist Riley Johndonnell, Pantone and UMEWE Inc.- an art and design collaborative founded by Whitny Sobala and Riley Johndonnell which supports, promotes and disseminates Optimistic 'tools' and works of public art. www.intoyellow.com ​ As a way to articulate with INT-O Yellow I photographed one of the INT-O Yellow Happy Spots around Mid Town Kingston. Happy Spot visited some classic Kingston locations, integrating the familiar with new faces and places. ​

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... ​ FEMINIST ART GROUP (F.A.G.) doing JUST SITUATIONS June 23, 2017 Grace Exhibition Space Brooklyn, NY ​ "Just Situations is a hybrid conference, festival, and “political science fair,” hosting artists and active citizens who are working in performative ways, moving beyond the trending commercialization of art “about” politics, into non-representational and non-reproductive modes of performance which directly construct, speculate, design. position, and posit “just” forms of political, social, and personal human being and becoming." ​ "States of unknowing, collectivity transcending and social becoming are workshopped and parsed, particulated and presented." ​ ​ JUST SITUATIONS is a project of the Brooklyn International Performance Art Foundation (BIPAF). BIPAF is an ongoing (since 2013), communal, and demi-anonymous/open-source platform for performance of socially-constructive institutional critique. ​ https://justsituations.wordpress.com/ ​ IMG_E6818 Thea Little, IV Castellanos Elizabeth Lamb Quinn Dukes Elizabeth Lamb Elizabeth Lamb Elizabeth Lamb Elizabeth Lamb Elizabeth Lamb, IV Castellanos 1/1

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... LIVESTREAM NINA ISABELLE & ADRIANA MAGAÑA PERFORM DURING UPSTATE ART WEEKEND AT JENNIFER ZACKIN'S STUDIO IN WOODSTOCK, NY JULY 2022 Photo by Jennifer Zackin

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... PIANO PORTRAITS ​ By Linda Mary Montano with Nina Isabelle, & Jennifer Zackin HiLo Catskill, NY February 11, 2018 ​ During these dangerous / confusing / armageddonned times, we are all looking for connection, understanding and warmth. The three of us are committed to providing public art medicine. ART=LIFE=ART. For our PIANO PORTRAITS event at HiLo, we invite audience member-collaborators to sit in a chair on stage to receive a public art healing. Linda Mary Montano will improvise your piano portrait, Nina Isabelle will interpret you through action / movement, and Jennifer Zackin will macrame. Using knots and rope, sunglasses, costumes, blindfolds, action, movement, and sound, we will publicly heal ourselves and you. ART HEALS! ​ Photos by Adolfo Ibanez Ayerve and Carrie Dashow ​ Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLoa_3 Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve Piano Portraits at HiLo Piano Portraits at HiLo with Linda Mary Montano, Nina Isabelle, and Jennifer Zackin. Photo by Adolfo Ibanez Ayerve LINDA MARY MONTANO is a seminal figure in contemporary feminist performance art and her work since the mid 1960s has been critical in the development of video by, for, and about women. Attempting to dissolve the boundaries between art and life, Montano continues to actively explore her art/life through shared experience, role adoption, and intricate life altering ceremonies, some of which last for seven or more years. Her artwork is starkly autobiographical and often concerned with personal and spiritual transformation. Montano’s influence is wide ranging – she has been featured at museums including The New Museum in New York, MOCA San Francisco and the ICA in London. www.lindamontano.com NINA ISABELLE is a process-based multidisciplinary artist working with action and perception. She works to deconstruct sensory input to the extent that meaning becomes shifted and interpretations become a phenomena of psychic imprint. By incorporating physical movement, modified technology, art and non-art objects, her work builds systems of action designed to intuit site-specific information- tethering the collective, personal, and regional relative narratives that drive the performance space machine toward trajectories of new perception, belief, and possibilities. Referencing the inability of communication which is used to visualize reality, the failure of dialogue, the dissonance between form and content, as well as the shortcomings of literal language, Isabelle pushes material and information past the point of recognition in a way that forces a shift in meaning, revealing new information that can transform and challenge the limits of material, perception, and belief. Her work has been exhibited at The San Diego Art Institute, The Bangkok Underground Film Festival, HiLo Catskill, the CICA Museum in South Korea, and most recently, The Mothership in Woodstock, NY. www.ninaisabelle.com JENNIFER ZACKIN has been integrating public art, sculpture, installation, performance, collaboration, ceremony, photography, video, collage and drawing into acts of reverence and reciprocity for the past 14 years. Whether wrapping trees in patterns of brightly colored rope, growing medicinal herbs in a public garden for public use, offering large masses of rose petals to oceans and lakes, creating absorbent tentacles ("hair booms") out of salvaged materials to aid in the clean-up efforts of toxic spills, Zackin seeks to engage and create community in her process, bringing art and ritual into everyday life. Every act is an exploration of exchange, communion, performance, skill-sharing and mark-making. Writing in a cataloque essay about her work Lori Waxman states; “Jennifer Zackin has worked with Rose Petals, Little Plastic Cowboys, pre-Columbian symbols, bright handmade pom-poms, cheap mass-produced posters, coca leaves, and her grandfathers old Super-8 home movies. How she weaves them into rhythmic, often meditative forms depends in great part on the underlying pattern that she is able to detect and orchestrate among her diverse materials.” Her work has been exhibited in national and international museums, including the Whitney Museum of American Art NY, Aldrich Museum of Contemporary Art CT, Spertus Museum - Chicago IL, Rose Museum MA, the Wexner Center for the Arts OH, Contemporary Art Museum - Houston TX, The Henie Onstad Kunstsenter, Høvikodden - Norway, Institute of Contemporary Art - Boston MA and the Zacheta National Art Gallery - Warsaw, Poland. Commissions include Governors Island NYC with LMCC, Katonah Art Museum NY, Socrates Sculpture Park LIC - Queens NY and the Berkshire Botanical Gardens - Stockbridge, MA. She is the recipient of fellowships and residencies, including Factory Direct at Pinchbeck Rose Farm, Art Omi, Atlantic Center for the Arts and the Skowhegan School for Painting and Sculpture. www.jenniferzackin.com Event photo: Carrie Dashow

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... LANDLINES Performance by Nina Isabelle & Jennifer Zackin at CX Silver Gallery in Brattleboro, VT. August 26, 2018 An interactive type of immersion-therapy, Landlines invites viewers & participants to make their own meaning out of actions and gestures happening within a sea of dissonance. How do we cultivate the cultural phenomena of communication while agendas of power and dominance try to hijack our semiotic proclivity with fake news and ad campaigns designed to entrench us in divisive notions of entitlement and correctness? When lines of communication become connected to fear, anger, and resentment, how do we clear and reground them to empathy and grace? ​

LISTENING MEDIUMS OCTOBER 2022 HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More...

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... 650 ML. OF LUNG PUSS A seventeen-day artlife performance at Westchester Medical Center's Maria Fareri Children's Hospital in Valhalla, NY December 18, 2019 - January 3, 2020 650 ml. of Lung Puss was a seventeen-day performance initiated by a dire circumstance that ultimately demonstrated a quantum aspect of artlife processes. Influenced by my friend and artlife colleague Linda Mary Montano, the performance inspired a deeper understanding of a performance process that summons elemental energies from a nonlocational power source. These energies exist in a state of quantum superposition and can be programmed using intention, determination, focus, and sacrifice, to transmute pain, suffering, and trauma into tolerance, endurance, resilience, self awareness, control, forgiveness, grace, and gratitude. The performance began on December 18th when I carried my near lifeless and blue 94lb. daughter across a large, dark, silent, windy, and cold parking lot into the hospital's emergency room. The energies that fueled this difficult task were conjured from a deeply derived performative physical power cultivated by all mothers collectively throughout eternal time combined with the tension building from a deadlocked schism between my intuition and the medical authorities. In the past two days, we had been sent home from the emergency room and a pediatrician's office. Meanwhile, my daughter had developed sepsis from Scarlett Fever, Pneumonia, and a pleural effusion in her left lung. Our hospital performance engaged members of our close community, artlife collaborators and colleagues, friends and family, and the larger medical community of ambulance drivers, EMTs, emergency room attendants, nurses,doctors, phlebotomists, surgeons, lab and x-ray technicians, infectious disease specialists, sanitation specialists, medical administrators, and so on. Together, we collectively transformed into an unintentional ensemble performing actions together as our best selves in order to save a child's life. We embodied multiple and often simultaneous roles and embraced the fluctuating spaces between these modes. We performed as mothers, organizers, brothers, partners, distractors, whisperers of encouragement, visitors, tear swallowers, fear fighters, candle lighters, gift givers, keepers of tempers, story book readers, temperature takers, practitioners of patience, hand holders, phone callers, researchers, organizers, group texters, medicine givers, vomit bucket holders, comforters, food providers, errand runners, and healers. On the final day of our hospital performance, Linda texted "rest art!!!" to our group. We were finally able to go home, perform rest, and RESTART. This performance demonstrated that art and life function as entangled dimensions through subtle quantum artlife processes. We learned that approaches effective in art and performance dimensions are also effective in dimensions of life and other realities, and that intentions and actions occurring within one dimension simultaneously reflect, impact, and are made evident in multiple ways throughout multiple dimensions. Engaging with life circumstances through performative art mechanisms allows us to translate the diverse array of creative skills derived from our disciplined artlife practices, (our responsive, intuitive, reflexive, mindful, and conceptual abilities,) into cognitive modes of awareness that inform the new life patterns necessary to thrive as artists in life. Through this post-conceptualizing processes, we gain the ability to sidestep linear chronologies and reframe the concepts of our engagements post-performatively as a way to articulate with the personal mechanisms of awareness and control necessary to make meanings and choices that fortify our collective artlives in new and beneficial ways. List of Performers: Paul DeVincent, Ernest Goodmaw, Sylvia Hallibelle, Chris Hallman, Erik Hokanson, Eric Hurliman, Ulysses Hurliman, Bg Isabelle, Ed Isabelle, Kate Isabelle, Lou Isabelle, Louie Isabelle-DeVincent, Margie Isabelle, Nina Isabelle, Brian McCorkle, Jill McDermid, Paul McMahon, Linda Mary Montano, Ever Peacock, Mor Pipman, Valerie Sharp, Maureen Sharp, Luke Stence, Jennifer Zackin, and Havarah Zawaluk, many anonymous medical professionals, hospital workers, elementary school teachers, school nurses, community mothers and children.